What Is Islam ?
Islam is a heavenly religion and it is meant for the
whole of mankind.
Explains all the procedures of living from cradle to the
grave and supercedes all other Religions.
The Greatness Of Islam
Islam is the religion of peace, safety and equity and
order good behavior towards parents.
Islam orders to do one’s duty towards Allah and his
creations and lays down the rules for the husband and wife to live happily with
each others.
Islam stresses the importance of keeping the neighbours
happy and order to look after the sick compassionately.
Order or Islam
The order of islam is in force on the whole of the earth
and the equally binding on all humanity.
The order of islam will be in force till the day of
judgement.
Islam is a simple, easy and practical religion.
Descended In India
Hazrath Adam (As) descended from jnnath directly on the
mountains of Srandeep (Sri Lanka) on 10th of Muharram night of
Aashura. Hence the mountain is also called as ADAMS PEAK. It is also called as
foot prints of Adam (As) are found on it.
Havva (As) is a Wife of Hazrath Adam (As) and she was
descended in JEDDAH (Saudi Arabia).
The End of Prophethood
One lakh twenty four thousand Prophets hav e come since
Hazrath Adam (as) till Hazrath Esa (as).
Our prophet Hazrath Sayyiduna Muhammad Rasoolullah (SAWS)
was sent as the last Prophet for the entire humanity till the day of judgement.
No Prophet Or Nabi will come till the day of judgement
now. If some one claims to be a Prophet, he shall be deemed as a liar, cheat or
a fake and shall be ordained to be killed.
Adam Peak
In the south of Sri Lanka 20Kms South West of Colombo a
mountain named Adam (As) Peak is situated.
Adams Footprints
The footprints of Adam (As) measured 5’4” Long and 2’6”
wide is found on the mountain.
Adams Bridge
From Sri Lanka to India a series of sand land slides are
present from on
The pillars of Islam (The things on which
the structure of Islam is standing) are five.
1. Monotheism and affirmation of messengership
(Testifying that Allah
is one and Hazrat Muhammed (S.A.W.S.) is the Holy
Messenger of
Allah.
2. Saying Prayers (Namaz) Five times prayers is
compulsory(2)
.
3. Fasting (Roza) in the complete month of Ramazan,
fasting is
compulsory.
4. Zakat Payment A person in possession of wealth more
than
the minimum holding(3) for one year is compulsory for him
to pay
on the expiry of one year a fixed amount to the poor.
5. Haj Pilgrimage Based on the capacity Haj is compulsory
once in
the entire lifetime.
1. One affirming the belief is called a muslim.
2. On friday instead of mid day prayers (Zohr salath)
congregational prayers is
compulsory (Farz).
3.The minimum of gold 60 grms. and 755 mlg. and for
silver 425 grms and 285 mlg.
or equal to any one of them or cash available (the
detailed payment of zakat is to be
seen in the relevant books.
NISAB AHLE KHIDMAT-E-SHARIA ( ( 30 ) 29 ) PART-I
25.THE COMMANDMENTS OF ISLAM-
The Commandments of islam governing the words and deeds
of
the muslims are as follows-
(1) Compulsory (Farz) (2) Obligatory (Wajib) (3)
Tradition (Sunnat)
(4) Desirable (Mustahab) (5) Permissible (Halal) (6)
Forbidden (Haram)
(7) Unbecoming (Makrooh) (8) Acceptable (Mubah).
I.Farz(1)
(Mandatory or compulsory)is that which is proved by
categorical evidence. Denier of it is a pagon and kafir
the relinquisher
without reason is a sinner and liable for severe
chastisement
II.Wajib
(Obligatory) is that which is proved by presemptive evidence.
Denier of it is not a pagon but relinquisher without any
reason is a
liberatine and liable for torment(2)
.
III.Sunnat(3) traditions of the Holy Prophet - It is that
pious act which is
performed by the holy messenger (s.a.w.s.). The performer
will be
rewarded and the non-performer without any reason and the
relinqusher is liable for condemnation and sinner.
IV.Mustahab
(Desirable) is that which carries reward on performance
and no torment for
the abstainment. This is also called Nafil.
V.Halal
(permitted) Any act which is proved by the conclusive
evidence is right and lawful.
VI.Haram (Forbidden) Any act which is proved by the
conclusive
evidence is prohibited and unlawful. A person taking it
as permissible
will be pagon and sinner liable for severe chastisement..
1. Farz are of two kinds (i) Farz-e-Ain individual
responsibility.(Which is compulsory
for every muslim to perform such as Salath of Five times
and fasting in the month
of Ramadhan etc.(ii)Farze Kifaya (collective
responsibility) is that which is not
binding on every one but if it is performed by some
persons it will discharge the
others and if it is not performed by anyone all will be
emberdend such as funeral
prayers etc.
2.. For example Namaze witr and Eid prayers.
3.There are two types of Sunnat (i) Sunnat-e-muakkadha
(Stressed tradition) on
which the holy prophet was always acting upon and some
times abondoned. A
person complying with it is entitled for reward and the
relinquisher without reason
is a sinner and liable for curse.(ii) Sunnat Ghair
muakkadha (not stressed tradition)
(on which the holy prophet sometime acted upon and
sometimes let it out. The
person complying it is entitled for reward and
relinquisher without any reason is not
a sinner). This included as desireable (Mustahab).
NISAB AHLE KHIDMAT-E-SHARIA ( ( 31 ) 30 ) PART-I
VII. Makrooh(1) (unbecoming-disliked) is that act which
is prohibited by
presemptive
evidence.
VIII. Mubah (acceptable) is that act which neither carrys
any reward for
performance nor
any punishment for abstension.
26.Deen- (Religion)(2) Belief and surrender are jointly
called Deen.
Warning- In this chapter the real belief (with
principles) have been
explained holding them firmly and treating them dear to
life is necessary.
Now the ficticious perceptions are explained and the
muslims should
absolutely to be scared off from them.
.Makrooh (unbecoming) is also of two types (i)
makrooh-e-tahreemi which is disapproved to the point of forbidden. A person
guilty of committing it is a sinner and liable for punishment. (ii)
Makrooh-e-Tanzihee (abominable) is that which is near to the permissible act
and the person committing it is not a sinner. 2.This definition is of the
religion of Islam otherwise in common parlance deen implies the meaning, mode
of life and community.
